 | Richard Bernstein - 1971 - 368 頁
...used in thinking about the world. The possibility of such a descriptive metaphysics does presuppose that "there is a massive central core of human thinking which has no history — or none recorded in the histories of thought; there are categories and concepts which, in their... | |
 | A. Kasher - 1975 - 730 頁
...beyond formal logic and number theory. He is rather like the ordinary language philosopher who holds27 that there is a massive central core of human thinking which has no history - or none recorded in histories of thought; there are categories and concepts which in their most fundamental... | |
 | Stephan Körner - 1984 - 260 頁
...possible. This view of the distinction differs, for example, from the view expressed by Strawson. He holds that "there is a massive central core of human thinking which has no history", that "there are categories and concepts which, in their most fundamental character do not change at... | |
 | John B. Thompson, John Brookshire Thompson - 1983 - 274 頁
...that the development of the latter is prior to and possible without the revelations of the former. For there is a massive central core of human thinking which has no history - or none recorded in histories of thought; there are categories and concepts which, in their most... | |
 | Roberto Torretti - 1990 - 396 頁
...mainly, on the specialist periphery; and even specialist changes react on ordinary thinking. [But] there is a massive central core of human thinking which has no history — or none recorded in histories of thought; there are categories and concepts which, in their most... | |
 | Emiko Ohnuki-Tierney - 1990 - 382 頁
...any change or contradiction in society." "Note that this criticism applies to Bloch whether or not there is "a massive central core of human thinking which has no history" (as claimed by Strawson 1959:10). For if this central core exists, it is a "primary theory" (Horton... | |
 | Nikolay Milkov - 1992 - 428 頁
...Peter Strawson's Individuals, in which an attempt was made at its description. The assumption here is that "there is a massive central core of human thinking which has no history - or none recorded in histories of thought; there are categories and concepts which, in their most... | |
 | Martin Hollis - 1994 - 284 頁
...accordingly, reasserts that there are some universals of coherent thought. In Peter Strawson's words: there is a massive central core of human thinking which has no history - or none recorded in histories of thought; there arc categories and concepts which, in their most... | |
 | Pranab Kumar Sen, Roop Rekha Verma - 1995 - 484 頁
...knowledge). To take up the affirmative response first. In case Strawson maintains, as he seems to do, that 'there is a massive central core of human thinking which has no history', he is obliged to conclude that the so-called central core is impervious to change.16 But one feels... | |
 | Thomas Binder - 2001 - 800 頁
...1955, p. 261f. 2. PF Strawson, Individuals. An Essay in Descriptive Metaphysics, London 1959, p. 1 0: „[T]here is a massive central core of human thinking which has no history - or none recorded in histories of thought; there are categories and concepts which, in their most... | |
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For there is a massive central core of human thinking which has no history — or none recorded in histories of thought; there are categories and concepts which, in their most fundamental character, change not at all. 
