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In A.H. 138 (755) Jahwar was deprived of his command for having failed to deliver over to the Caliph the treasure of Abu Muslim which had fallen into his hands. He now in turn took up arms against the Caliph, who sent a force against him under Mohammad ibn el-Ash'ath. Jahwar suffered a crushing defeat and fled to Azerbayjān, whither he was pursued and slain.

Although El-Mansur had now, A.H. 139 (756), secured comparative tranquillity and recognition of his sovereign rights in most of his dominions, the distant province of Khorāsān, yearly rising in importance, was still under the heel of the rival faction of the Hashimites and the Shi'ites, quite apart from minor sectarian movements which rendered the attempt to maintain order there almost hopeless.

In the year A.H. 140 (757) the Shi'ites broke out into open revolt, in the midst of which the then governor, Abū Da'ūd Khalid ibn Ibrāhīm, died.1 His successor, 'Abd el-Jabbar, was powerless to assert his authority, and, on learning that he was about to be dismissed from his office, turned against El-Mansūr. Khāzim ibn Khuzayma, who had already distinguished himself in Mesopotamia, accompanied by the Caliph's son and successor El-Mahdi, at once marched against 'Abd el-Jabbar and his following, A.H. 141 (758). 'Abd el-Jabbar was, however, captured by his own people and sent, mounted backwards on an ass, to the Caliph, who, after extorting from him by torture all his treasure, put him to death. The governorship of Khorāsān was now given to El-Mahdi, the Caliph's own son and successor-an appointment which

1 According to both versions of Tabari, he fell from a window and broke his back.

* El-Mahdi, who was at this time about twenty years of age, had, we are told, a lieutenant to assist him in his duties as governor.

seems to indicate the growing importance of the far Eastern provinces.

In the year A.H. 141 (758) a strange sect of Persian origin styled Ravandis caused no little trouble to the Caliph, and even placed him in imminent personal danger.1 The old chronicles have little to tell us of Khorāsān between the years A.H. 141 and 150, although during this period they have many grave events to record in other parts of the Caliph's dominion,-such as the rising of Mohammad and Ibrāhīm, descendants of the martyred Hasan (A.H. 145), and the foundation of Baghdad, A.H. 145 (762). We also hear of frequent engagements in Armenia between the Caliph's troops on the one hand and the Khazars and Turks on the other. These matters, however, do not directly concern our narrative.2 We propose, therefore, to chronicle the years A.H. 150 to 180 briefly, recording only such facts as are connected with the history of Central Asia proper, and mentioning the names of those who held the governorship of Khorāsān during this period.3

In A.H. 150 (767) a serious rising took place in Khorasan, under the leadership of a Persian named

1 The Ravandis believed in the transmigration of souls, and held that the soul of the Deity was temporarily resident in the body of the Caliph, while the souls of Adam and Gabriel were residing in the bodies of two of his generals. For accounts of this sect, see Weil, Geschichte der Khalifen, vol. ii. p. 36 et seq.; Muir, The Caliphate, p. 448; Tabari, Annales, Series III. p. 129 et seq.; and Zotenberg, Chroniques de Tabari, vol. iv. p. 137 et seq.

2 In the preceding pages undue space may appear to have been given to the history of the Caliphs, but the growing importance of Central Asia will in future render our history almost independent of events at Baghdad.

3 The famous Annales of Tabari (which have been our Haupt-Quelle for the history of the Arabs in Central Asia), like those of Ibn el-Athir, are arranged under the heading of each succeeding year. We make a point of giving throughout the name of each governor of Khorasan appointed by the Caliphs, for, though such details are in themselves trivial, no list of them has, to our knowledge, appeared in any European work.

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Ustādsīs, who, placing himself at the head of 300,000 men of Herāt, Bādghis, Sistān, and other provinces, put to flight a large force of Khorāsānīs and men of Merv er-Rūd. On hearing of this, El-Mansur immediately sent Khāzim ibn Khuzayma, who had been so successful in quelling the revolt in Mesopotamia, to help El-Mahdi, the governor of Khorāsān,2 to meet this new danger. El-Mahdi gave over the supreme command of his troops to Khāzim, who led a force of 20,000 men to meet the rebel Ustādsīs. On approaching the enemy, Khazim threw up a zariba and prepared for battle, whereupon Ustādsīs advanced to the attack. But while a portion of his army was forcing the entrenchments Khāzim created a diversion by causing a body of his men to sally forth from an opening on the opposite side. This party fell on the rear of the rebel army and put them completely to rout, killing 70,000 and taking 14,000 prisoners. Khāzim fled to the hills, but was at length obliged to surrender.

A.H. 151 (768). El-Mahdi returned to Baghdad, and took up his residence in the new town of Rusāfa, which had been built for the Khorāsānīs, who were unable to dwell in peace with the haughty Arabs of the capital.

A.H. 152 (769). Humayd ibn Kahtaba was appointed governor of Khorāsān, and proclaimed a Holy War against Kābul.

A.H. 158 (774). El-Mansur died, and was succeeded by his son El-Mahdi.

A.H. 159 (775). Humayd was succeeded in the governorship of Khorāsān by Abu 'Aun. A rising took

1 Weil, op. cit. vol. ii. p. 65, says that he gave himself out as a prophet, but Tabari says nothing of this. Cf. Tabari, Annales, Series III. p. 149. * El-Mahdi had held this post since A.H. 141 (758).

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