The Herbartian Psychology Applied to Education: Being a Series of Essays Applying the Psychology of Johann Friedrich Herbart

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D. C. Heath & Company, 1898 - 284 頁
 

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第 252 頁 - My theory, on the contrary, is that the bodily changes follow directly the perception of the exciting fact, and that our feeling of the same changes as they occur is the emotion.
第 253 頁 - If we fancy some strong emotion, and then try to abstract from our consciousness of it all the feelings of its bodily symptoms, we find we have nothing left behind, no 'mind-stuff...
第 1 頁 - ... from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.
第 1 頁 - You have shown me a strange image, and they are strange prisoners. Like ourselves, I replied; and they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave? True, he said; how could they see anything but the shadows if they were never allowed to move their heads?
第 209 頁 - A little Cyclops, with one eye Staring to threaten and defy, That thought comes next — and instantly The freak is over, The shape will vanish, and behold ! A silver shield with boss of gold That spreads itself, some faery bold In fight to cover.
第 154 頁 - HAMLET. Do you see yonder cloud that's almost in shape of a camel ? POLONIUS. By the mass, and 'tis like a camel, indeed. HAMLET. Methinks it is like a weasel. POLONIUS. It is backed like a weasel. HAMLET. Or like a whale? POLONIUS. Very like a whale.
第 1 頁 - AND NOW, I said, let me show in a figure how far our nature is enlightened or unenlightened:— Behold! human beings living in an underground den, which has a mouth open towards the light and reaching all along the den...
第 261 頁 - We can only have the highest happiness, such as goes along with being a great man, by having wide thoughts, and much feeling for the rest of the world as well as...
第 34 頁 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks...
第 145 頁 - I have already explained to you that what is out of the common is usually a guide rather than a hindrance. In solving a problem of this sort, the grand thing is to be able to reason backwards.

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