Dislocating China: Muslims, Minorities, and Other Subaltern Subjects

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University of Chicago Press, 2004 - 414 頁
Until quite recently, Western scholars have tended to accept the Chinese representation of non-Han groups as marginalized minorities. Dru C. Gladney challenges this simplistic view, arguing instead that the very oppositions of majority and minority, primitive and modern, are historically constructed and are belied by examination of such disenfranchised groups as Muslims, minorities, or gendered others.

Gladney locates China and Chinese culture not in some unchanging, essential "Chinese-ness," but in the context of historical and contemporary multicultural complexity. He investigates how this complexity plays out among a variety of places and groups, examining representations of minorities and majorities in art, movies, and theme parks; the invention of folklore and creation myths; the role of pilgrimages in constructing local identities; and the impact of globalization and economic reforms on non-Han groups such as the Muslim Hui. In the end, Gladney argues that just as peoples in the West have defined themselves against ethnic others, so too have the Chinese defined themselves against marginalized groups in their own society.

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Introduction Locating and Dislocating Culture in Contemporary China
1
RECOGNITION
6
The politics of ethnic identification
9
The politics of Han nationalism
13
The politics of ethnic separatism
17
coming out in the 1990s
20
The politics of unofficial ethnicity
23
The disuniting of China?
26
Three families three nations
181
making hybridity
187
Relational alterity and oppositional identities
189
indigeneities of place space and state recognition
193
nomadic nostalgia and the power of genealogy
195
Unscrambling overstructured identities
200
Relational alterities
202
INDIGENIZATIONS
205

Mapping the Chinese Nation
28
derivative discourses of nationalism
29
a protopath?
31
Mixed media blurred genres and derivative discourses
34
Mapping the Chinese Ethnic Culture Park
39
Path dependence and the seductiveness of theme parks
46
Scrambling and unscrambling paths
47
Breaking path dependence
49
REPRESENTATIONS
51
The display and commodification of the minority other in China
54
Essentializing the Han
59
Han modernity and the construction of primitivity
60
Exoticizing and eroticizing minorities in China
64
the invention of the Yunnan School
69
Marginalizing the center of Chinese film
74
eroticizing even the Muslims
78
Woman as minority and other in China
81
Film and Forecasting the Nation
85
Horse Thief and its critics
88
Minority representation in China
89
The background to minorities film
92
Representing Horse Thiefs minorities
95
Majority agendas minority subjects
96
FOLKLORIZATIONS
99
human and Hui origins
103
imperial imprimatur
107
marriage and miscegenation
111
Betwixt and between
116
Localization and Transnational Pilgrimages
120
Historic tombs and international prominence
121
Sufi tombs and transnational networks
125
Local tombs and communal interests
139
Local gongbei and ethnic folklore
143
Tombs and Hui ancestral tradition
147
ETHNICIZATIONS
150
in search of an ethnic group
152
A northwestern Sufi community
153
A Hui community in Oxen Street Beijing
154
A Hui community on the southeast coast
155
Hui communities in Chinas minority areas
156
Ethnicity and the nationstate
158
The dialogical nature of ethnic identity
159
from Huijiao to Huimin
160
The social life of labels
165
The local expression of Hui identity
167
The rise of panHui ethnic identity
169
State definition minority identity and Han nationalism
170
The dialogue and contestation of ethnicity in China
173
Relational Alterities
176
Ethnogenesis and the nationstate
208
Thc ethnogenesis of the Uyghur
210
Twentiethcentury Chinese expansion and Uyghur identity
216
The incorporation of Xinjiang and modem Uyghur identity
219
Uyghur identity and the Chinese nationstate
225
CyberSeparatism
229
Salman Rushdie and transEurasian railways
231
Islamization and Chinese geopolitics
235
virtual voices in the Uyghur opposition
238
Contesting otherness
257
SOCIALIZATIONS
260
Education and Chinas civilizing mission
261
Representation of Muslims as minority nationalities
264
Muslim selfrepresentation
265
Chinese education of Muslims
266
Post1949 Chinese education of Muslims
269
male female education discrepancies among Muslim nationalities
275
The rise of Islamic education and its influence on Chinese education
277
Public and private discourse on Islamic knowledge in China
280
Subaltern Perspectives on Prosperity
282
Muslim nationality Chinese state
285
Ethnoreligious revitalization in a northwestern Sufi community
288
Hui economic prosperity and ethnic reinvention in Fujian
294
Reflections on Hui prosperity north and south
298
Han capitalism in socialist China
299
contrasting moralities
309
POLITICIZATIONS
312
Transnational Islam and Muslim national identity in China
315
Islamic movements and revivalism in China
319
dividing lines
322
Mutual withdrawal and a peaceful resolution
324
Colonialism under different masters
328
But what about the cost of lamb?
329
a war on Islam?
331
Open doors guarded expressions
334
Bodily Positions Social Dispositions
336
Tiananmen requiem
339
Bodily efficacy and River Elegy
344
Bodily dispositions and Tiananmen
348
Bodily occupation of the public sphere
357
Conclusions
360
Subaltern perspectives on the Chinese geobody
362
Chinese nationalism and its subaltern implications
363
Subaltern separatism and Chinese response
364
China s expanding internal colonialism
366
Bibliography
368
Index
402
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關於作者 (2004)

Dru C. Gladney is a professor of Asian studies and anthropology at the University of Hawaii at Manoa. He is the author of Muslim Chinese: Ethnic Nationalism in the People's Republic, second edition, and Ethnic Identity in China: The Making of a Muslim Minority Nationality and the editor of Making Majorities: Constituting the Nation in Japan, Korea, China, Malaysia, Fiji, Turkey, and the United States.

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