An Introduction to ConfucianismCambridge University Press, 2000年2月13日 - 344 頁 Taking into account the long history and wide range of Confucian Studies, this book introduces Confucianism - initiated in China by Confucius (551 BC-479 BC) - primarily as a philosophical and religious tradition. It pays attention to Confucianism in both the West and the East, focussing on the tradition's doctrines, schools, rituals, sacred places and terminology, but also stressing the adaptations, transformations and new thinking taking place in modern times. Xinzhong Yao presents Confucianism as a tradition with many dimensions and as an ancient tradition with contemporary appeal. This gives the reader a richer and clearer view of how Confucianism functioned in the past and of what it means in the present. A Chinese scholar based in the West, he draws together the many strands of Confucianism in a style accessible to students, teachers, and general readers interested in one of the world's major religious traditions. |
搜尋書籍內容
第 1 到 5 筆結果,共 66 筆
第 vii 頁
... Buddhism 233 Confucianism and Christianity 237 5 Confucianism and its modern relevance 245 Confucianism : survival and renovation 246 Stepping into the modern age The rise of modern Confucianism Unfolding of the Confucian project The ...
... Buddhism 233 Confucianism and Christianity 237 5 Confucianism and its modern relevance 245 Confucianism : survival and renovation 246 Stepping into the modern age The rise of modern Confucianism Unfolding of the Confucian project The ...
第 ix 頁
... Buddhist monastery , Shaolin Si , Henan Province II The spiritual tablet and statue of Zhu Xi ( 1130-1200 ) in White Cloud Temple , a Daoist Temple , Beijing . The inscription on the tablet reads " The Spiritual Site of Master Zhu Xi ...
... Buddhist monastery , Shaolin Si , Henan Province II The spiritual tablet and statue of Zhu Xi ( 1130-1200 ) in White Cloud Temple , a Daoist Temple , Beijing . The inscription on the tablet reads " The Spiritual Site of Master Zhu Xi ...
第 xv 頁
... Buddhism was introduced to China and interacted with Confucianism National Academy in Korea established ( 372 ) The ... Buddhism flourished and debates between Confucianism and Buddhism intensified In the world Nestorians came to China ...
... Buddhism was introduced to China and interacted with Confucianism National Academy in Korea established ( 372 ) The ... Buddhism flourished and debates between Confucianism and Buddhism intensified In the world Nestorians came to China ...
第 1 頁
... Buddhism - both were religions from the West - and therefore they presented themselves as ' Monks from the West ' , shaving their heads and changing their clothes to Buddhist robes in order to win the support from the Chinese , just as ...
... Buddhism - both were religions from the West - and therefore they presented themselves as ' Monks from the West ' , shaving their heads and changing their clothes to Buddhist robes in order to win the support from the Chinese , just as ...
第 8 頁
... Buddhism and Daoism by ' creating ' a new form of Confucian Learning . Con- fucianism of the Song - Ming Dynasties ( 960-1279 , 1368-1644 ) regained its authority over all aspects of social and religious life . Inspired by Buddhist ...
... Buddhism and Daoism by ' creating ' a new form of Confucian Learning . Con- fucianism of the Song - Ming Dynasties ( 960-1279 , 1368-1644 ) regained its authority over all aspects of social and religious life . Inspired by Buddhist ...
內容
IX | 16 |
XI | 17 |
XII | 21 |
XIII | 26 |
XIV | 28 |
XV | 29 |
XVI | 30 |
XVII | 32 |
XLVIII | 160 |
XLIX | 165 |
L | 169 |
LI | 170 |
LII | 174 |
LIII | 175 |
LIV | 178 |
LV | 190 |
XVIII | 34 |
XIX | 38 |
XX | 47 |
XXI | 49 |
XXII | 52 |
XXIII | 54 |
XXIV | 56 |
XXV | 57 |
XXVI | 63 |
XXVII | 68 |
XXIX | 71 |
XXX | 76 |
XXXI | 81 |
XXXII | 83 |
XXXIII | 86 |
XXXIV | 89 |
XXXV | 96 |
XXXVI | 98 |
XXXVII | 105 |
XXXVIII | 109 |
XXXIX | 115 |
XL | 125 |
XLI | 139 |
XLII | 141 |
XLIII | 142 |
XLIV | 147 |
XLV | 149 |
XLVI | 153 |
XLVII | 155 |
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常見字詞
ancestors ancient argued believed Book of Changes Buddhism Chan Cheng China Chinese culture Christianity Confu Confucian classics Confucian doctrines Confucian ethics Confucian Learning Confucian masters Confucian scholars Confucian studies Confucian tradition Confucius Daoist destiny developed disciples Dong Dong Zhongshu East Asia Emperor emphasised established filial piety fucianism Fung harmony heart/mind Heaven and humans human nature intellectual jiao jing junzi king Korean Confucianism Laozi Legge Lu Jiuyuan Lunyu Mandate of Heaven manifest material force meaning Mengzi Ming Modern New Confucians modernisation moral Mysterious Learning Neo-Confucianism one's original orthodoxy philosophy Pinyin political practice principle religion religious righteousness ritual ritual/propriety ruler sacrifice sage sagehood schools self-cultivation Shang social society Song Dynasty spiritual cultivation Supreme Ultimate Tang teaching Temple things tion transformation understanding unity values virtues Wang Wang Yangming Xunzi Yuan Zhang Zhang Zai Zhou Dynasty Zhu Xi