An Introduction to ConfucianismCambridge University Press, 2000年2月13日 - 344 頁 Taking into account the long history and wide range of Confucian Studies, this book introduces Confucianism - initiated in China by Confucius (551 BC-479 BC) - primarily as a philosophical and religious tradition. It pays attention to Confucianism in both the West and the East, focussing on the tradition's doctrines, schools, rituals, sacred places and terminology, but also stressing the adaptations, transformations and new thinking taking place in modern times. Xinzhong Yao presents Confucianism as a tradition with many dimensions and as an ancient tradition with contemporary appeal. This gives the reader a richer and clearer view of how Confucianism functioned in the past and of what it means in the present. A Chinese scholar based in the West, he draws together the many strands of Confucianism in a style accessible to students, teachers, and general readers interested in one of the world's major religious traditions. |
搜尋書籍內容
第 1 到 5 筆結果,共 68 筆
第 vi 頁
... Mengzi and his development of idealistic Confucianism Xunzi : a Great Confucian synthesiser The victory of Confucianism and its syncretism Dong Zhongshu and the establishment of Han Confucianism Classical Learning : controversies and ...
... Mengzi and his development of idealistic Confucianism Xunzi : a Great Confucian synthesiser The victory of Confucianism and its syncretism Dong Zhongshu and the establishment of Han Confucianism Classical Learning : controversies and ...
第 viii 頁
... Worthy ( xian xian ) , Master Yue Zheng ( ? - ? ) who is traditionally regarded as a transmitter of the Confucian doctrine of filial piety , in the Temple of Confucius at Qufu 8 The Temple of the Second Sage ( Mengzi , viii I.
... Worthy ( xian xian ) , Master Yue Zheng ( ? - ? ) who is traditionally regarded as a transmitter of the Confucian doctrine of filial piety , in the Temple of Confucius at Qufu 8 The Temple of the Second Sage ( Mengzi , viii I.
第 ix 頁
Xinzhong Yao. 8 The Temple of the Second Sage ( Mengzi , 372 ? -289 ? BCE ) , at Zou , Mengzi's home town 9 Korean scholars paying homage to Confucius in the ceremonies of sacrifice to Confucius at Songgyun'gwan , the National Academy of ...
Xinzhong Yao. 8 The Temple of the Second Sage ( Mengzi , 372 ? -289 ? BCE ) , at Zou , Mengzi's home town 9 Korean scholars paying homage to Confucius in the ceremonies of sacrifice to Confucius at Songgyun'gwan , the National Academy of ...
第 xiv 頁
... 479 BCE ) The Confucian classics School of Zisi ( 483 ? -402 BCE ) The Great Learning and the Doctrine of the Mean Mengzi ( 372-289 BCE ) Xunzi ( 313 ? -238 ? BCE ) In the world Confucianism was introduced to Vietnam , Korea xiv III.
... 479 BCE ) The Confucian classics School of Zisi ( 483 ? -402 BCE ) The Great Learning and the Doctrine of the Mean Mengzi ( 372-289 BCE ) Xunzi ( 313 ? -238 ? BCE ) In the world Confucianism was introduced to Vietnam , Korea xiv III.
第 6 頁
... Mengzi ( 371–289 BCE ) and Xunzi ( 310 ? -211 ? BCE ) to Dong Zhongshu represents the origin of Confucianism and the accept- ance of the tradition as the mainstream ideology , which corresponds to the period from the Spring and Autumn ...
... Mengzi ( 371–289 BCE ) and Xunzi ( 310 ? -211 ? BCE ) to Dong Zhongshu represents the origin of Confucianism and the accept- ance of the tradition as the mainstream ideology , which corresponds to the period from the Spring and Autumn ...
內容
IX | 16 |
XI | 17 |
XII | 21 |
XIII | 26 |
XIV | 28 |
XV | 29 |
XVI | 30 |
XVII | 32 |
XLVIII | 160 |
XLIX | 165 |
L | 169 |
LI | 170 |
LII | 174 |
LIII | 175 |
LIV | 178 |
LV | 190 |
XVIII | 34 |
XIX | 38 |
XX | 47 |
XXI | 49 |
XXII | 52 |
XXIII | 54 |
XXIV | 56 |
XXV | 57 |
XXVI | 63 |
XXVII | 68 |
XXIX | 71 |
XXX | 76 |
XXXI | 81 |
XXXII | 83 |
XXXIII | 86 |
XXXIV | 89 |
XXXV | 96 |
XXXVI | 98 |
XXXVII | 105 |
XXXVIII | 109 |
XXXIX | 115 |
XL | 125 |
XLI | 139 |
XLII | 141 |
XLIII | 142 |
XLIV | 147 |
XLV | 149 |
XLVI | 153 |
XLVII | 155 |
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常見字詞
ancestors ancient argued believed Book of Changes Buddhism Chan Cheng China Chinese culture Christianity Confu Confucian classics Confucian doctrines Confucian ethics Confucian Learning Confucian masters Confucian scholars Confucian studies Confucian tradition Confucius Daoist destiny developed disciples Dong Dong Zhongshu East Asia Emperor emphasised established filial piety fucianism Fung harmony heart/mind Heaven and humans human nature intellectual jiao jing junzi king Korean Confucianism Laozi Legge Lu Jiuyuan Lunyu Mandate of Heaven manifest material force meaning Mengzi Ming Modern New Confucians modernisation moral Mysterious Learning Neo-Confucianism one's original orthodoxy philosophy Pinyin political practice principle religion religious righteousness ritual ritual/propriety ruler sacrifice sage sagehood schools self-cultivation Shang social society Song Dynasty spiritual cultivation Supreme Ultimate Tang teaching Temple things tion transformation understanding unity values virtues Wang Wang Yangming Xunzi Yuan Zhang Zhang Zai Zhou Dynasty Zhu Xi