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" Cyborg imagery can suggest a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves. "
Humanism, Machinery, and Renaissance Literature - 第 300 頁
Jessica Wolfe 著 - 2004 - 305 頁
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The Rhetoric of Concealment: Figuring Gender and Class in Renaissance Literature

Rosemary Kegl - 1994 - 214 頁
...theory," might be conducted, in part, through a heteroglossic mode of composition. "Cyborg imagery can suggest a way out of the maze of dualisms in which...explained our bodies and our tools to ourselves," she writes. "This is a dream not of a common language, but of a powerful infidel heteroglossia." This...
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Feminist Perspectives on Sustainable Development

Wendy Harcourt - 1994 - 276 頁
...South African audience. • Donna Haraway's 'Cyborg Manifesto' (1991: 181) argues that 'cyborg imagery can suggest a way out of the maze of dualisms in which...explained our bodies and our tools to ourselves'. Write a critical review of the essay in which you assess the view of subjectivity and agency which...
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United States

Thomas L. Dumm - 1994 - 264 頁
...Haraway, "Manifesto for Cyborgs." She suggests that cyborg imagery is useful for thinking about ways "out of the maze of dualisms in which we have explained our bodies and our tools to ourselves" (p. 108). Sympathetic to the project of resistance Haraway endorses, I would only suggest that she...
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Escape Velocity: Cyberculture at the End of the Century

Mark Dery - 1996 - 406 頁
...binary oppositions that demonize science and technology and deify nature. She writes, Cyborg imagery can suggest a way out of the maze of dualisms in which...have explained our bodies and our tools to ourselves. . . . Though both are bound in the spiral dance, I would rather be a cyborg than a goddess. 63 Transgressions...
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Monster theory [electronic resource]: reading culture

Jeffrey Jerome Cohen - 1996 - 331 頁
...Gender Trouble, 39. 18. This view is echoed by Donna Haraway in her "Cyborg Manifesto": "Cyborg imagery can suggest a way out of the maze of dualisms in which...have explained our bodies and our tools to ourselves. This is a dream not of a common language, but of a powerful infidel heteroglossia" (181). Haraway,...
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Centuries’ Ends, Narrative Means

Interdisciplinary Group for Historical Literary Study - 1996 - 414 頁
...stage" and a "different grammar of gender."44 Haraway famously argues that "cyborg imagery can offer a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves."45 However, her argument seems to depend upon the assumption that this technology and its...
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Feminist Amnesia: The Wake of Women's Liberation

Jean Curthoys - 1997 - 220 頁
...cyborg is heavily based on the idea that cyborg imagery transcends the above oppositions, so ottering us 'a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves' (ibid.: 181). In other words, what is good about the fiction of the cyborg is just that it transcends...
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Reinterpreting Menopause: Cultural and Philosophical Issues

Paul A. Komesaroff, Philipa Rothfield, Jeanne Daly - 1997 - 288 頁
...life, in partial connection with others, in communication with aC of our parts. . . . Cyhorg imagery can suggest a way out of the maze of dualisms in which we have explained our hodies and our tools to ourselves. This is a dream not of a common language, hut of a powerful infidel...
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Cyborg Babies: From Techno-sex to Techno-tots

Robbie Davis-Floyd, Joseph Dumit - 1998 - 374 頁
...life, in partial connection with others, in communication with all of our parts. . . . Cyborg imagery can suggest a way out of the maze of dualisms in which...have explained our bodies and our tools to ourselves. . . . Though both are bound in the spiral dance, I would rather be a cyborg than a goddess. — Donna...
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Bakhtin and the Human Sciences: No Last Words

Michael Bell, Michael E Gardiner - 1998 - 252 頁
...heterogeneity in discourse and language. Haraway ends her argument by suggesting that, 'Cyborg imagery can suggest a way out of the maze of dualisms in which...have explained our bodies and our tools to ourselves. This is a dream not of a common language, but of a powerful infidel heteroglossia' (Haraway, 1985:...
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