| Rosemary Kegl - 1994 - 214 頁
...theory," might be conducted, in part, through a heteroglossic mode of composition. "Cyborg imagery can suggest a way out of the maze of dualisms in which...explained our bodies and our tools to ourselves," she writes. "This is a dream not of a common language, but of a powerful infidel heteroglossia." This... | |
| Wendy Harcourt - 1994 - 276 頁
...South African audience. • Donna Haraway's 'Cyborg Manifesto' (1991: 181) argues that 'cyborg imagery can suggest a way out of the maze of dualisms in which...explained our bodies and our tools to ourselves'. Write a critical review of the essay in which you assess the view of subjectivity and agency which... | |
| Thomas L. Dumm - 1994 - 264 頁
...Haraway, "Manifesto for Cyborgs." She suggests that cyborg imagery is useful for thinking about ways "out of the maze of dualisms in which we have explained our bodies and our tools to ourselves" (p. 108). Sympathetic to the project of resistance Haraway endorses, I would only suggest that she... | |
| Mark Dery - 1996 - 406 頁
...binary oppositions that demonize science and technology and deify nature. She writes, Cyborg imagery can suggest a way out of the maze of dualisms in which...have explained our bodies and our tools to ourselves. . . . Though both are bound in the spiral dance, I would rather be a cyborg than a goddess. 63 Transgressions... | |
| Jeffrey Jerome Cohen - 1996 - 331 頁
...Gender Trouble, 39. 18. This view is echoed by Donna Haraway in her "Cyborg Manifesto": "Cyborg imagery can suggest a way out of the maze of dualisms in which...have explained our bodies and our tools to ourselves. This is a dream not of a common language, but of a powerful infidel heteroglossia" (181). Haraway,... | |
| Interdisciplinary Group for Historical Literary Study - 1996 - 414 頁
...stage" and a "different grammar of gender."44 Haraway famously argues that "cyborg imagery can offer a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves."45 However, her argument seems to depend upon the assumption that this technology and its... | |
| Jean Curthoys - 1997 - 220 頁
...cyborg is heavily based on the idea that cyborg imagery transcends the above oppositions, so ottering us 'a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves' (ibid.: 181). In other words, what is good about the fiction of the cyborg is just that it transcends... | |
| Paul A. Komesaroff, Philipa Rothfield, Jeanne Daly - 1997 - 288 頁
...life, in partial connection with others, in communication with aC of our parts. . . . Cyhorg imagery can suggest a way out of the maze of dualisms in which we have explained our hodies and our tools to ourselves. This is a dream not of a common language, hut of a powerful infidel... | |
| Robbie Davis-Floyd, Joseph Dumit - 1998 - 374 頁
...life, in partial connection with others, in communication with all of our parts. . . . Cyborg imagery can suggest a way out of the maze of dualisms in which...have explained our bodies and our tools to ourselves. . . . Though both are bound in the spiral dance, I would rather be a cyborg than a goddess. — Donna... | |
| Michael Bell, Michael E Gardiner - 1998 - 252 頁
...heterogeneity in discourse and language. Haraway ends her argument by suggesting that, 'Cyborg imagery can suggest a way out of the maze of dualisms in which...have explained our bodies and our tools to ourselves. This is a dream not of a common language, but of a powerful infidel heteroglossia' (Haraway, 1985:... | |
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