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" Nay, whoever hath an absolute Authority to interpret any written, or spoken Laws; it is He, who is truly the Law-giver, to all Intents and Purposes; and not the Person who first wrote, or spoke them. "
Historical Register - 第 302 頁
1718
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The Nature of the Kingdom, Or Church, of Christ: A Sermon Preach'd Before ...

Benjamin Hoadly - 1717 - 92 頁
...a King, as Chrifl himfelf is : Nay, whoever hath an abfolute Authority to interpret any written, or fpoken Laws; it is He, who is truly the Law-giver, to all Intents and Purpofes ; and not the Perfon who firft wrote, or fpoke them. In humane Society , the Interpretation of Laves may, of neceffity,...
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An Answer to the Reverend Dr. Snape's Accusation: Containing an Account of ...

Andrew Snape, François de La Pilonnière, Thomas Sherlock, Benjamin Hoadly - 1717 - 482 頁
...Xing, as Chrift himfelf is: Nay, whoever hath an abfolute Authority to interpret any written, orfpoken Laws •, it is He, who is truly the Lawgiver, to all Intents and Purpofes ; and notths Perfon who fir ft wrote, or (poke them. In humaneSociety, the Interpretation of Lavs say of...
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Sixteen Sermons Formerly Printed: Now Collected Into One Volume ... to which ...

Benjamin Hoadly - 1754 - 490 頁
...King, as Chrift himfelf is : Nay, whoever hath an. abfolute Authority \.Q interpret any written, or fpoken Laws ; it is He, who is truly the Lawgiver, to all Intents and Purpofes ; and not the Perfon who firft wrote, or fpake them. In human Society, the Interpretation of Laws, may, of neceffity,...
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A Collection of Essays and Tracts in Theology, from Various Authors ..., 第 1 卷

Jared Sparks - 1823 - 396 頁
...as Christ himself is ; nay, whoever hath an absolute authority to interpret any written, or spoken laws, it is he, who is truly the lawgiver, to all intents and purposes ; and not the person who first wrote, or spake them. In human society, the interpretation...
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The nature and functions of the office of the civil magistrate; from the ...

Benjamin Hoadly (bp. of Winchester.) - 1836 - 118 頁
...truly a king as Christ himself, nay, hath an absolute authority to interpret any written or spoken laws. It is he who is truly the lawgiver, to all intents and purposes, and not the person who first wrote or spoke them. In human society the interpretation of...
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The Voluntary System. A Prize Essay, in Reply to the Lectures of Dr ...

Joseph Angus - 1839 - 286 頁
...king as Christ himself is; nay, whoever hath an absolute authority to interpret any written or spoken laws, it is he who is truly the lawgiver to all intents and purposes, and not the person who first wrote or spoke them. " In humane society the interpretation...
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Tracts for the people, designed to vindicate religious and Christian liberty

Tracts - 1840 - 514 頁
...king as Christ himself is : nay, whoever hath an absolute authority to interpret any written or spoken laws, it is he, who is truly the lawgiver, to all intents and purposes, and not the person who first wrote or spoke them. In human society, the interpretation of...
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On the "Tracts for the Times"

James Buchanan - 1843 - 140 頁
...king as Christ himself is ; nay, whoever hath an absolute authority to interpret any written or spoken laws, it is he who is truly the lawgiver to all intents and purposes, and not the person who first wrote or spoke them." " It evidently destroys the rule and authority...
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An ecclesiastical biography, containing the lives of ancient fathers ..., 第 6 卷

Walter Farquhar Hook - 1850 - 678 頁
...by a passage page 12 — 'Nay whoever hath an absolute authority to interpret any written or spoken laws, it is he, who is truly the lawgiver to all intents and purposes, and not the person, who first wrote or spoke them.' When a distinction is made between the...
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The Rambler, a Catholic journal of home and foreign literature [&c ..., 第 8 卷

1851 - 542 頁
...elsewhere quotes Hoadly, " Whosoever hath an absolute authority to interpret any written or spoken laws, it is he who is truly the lawgiver to all intents and purposes, and not the person who first wrote or spoke them;" from Wilkins' Concilia, vol. iv. p. 673....
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