Philosophy and Politics in China: The Controversy Over Dialectical Materialism in the 1930sThe philosophical basis for the ideology of the Chinese Communist Party is dialectical materialism. The general, definitive version never superseded up till the present, is set out in the works On Practice and On Contradiction, of which Mao Tse-tung is officially named as author in China. The present work sets out to open up the sources from which Chinese dialectical materialism originated. The path to these sources leads to Shanghai in the 1930's, where a philosophical controversy raged among intellectuals with a leftist orientation. The object of this contraversy was the New Philosophy, identical to Soviet dialectical materialism, of which the literature has been translated into Chinese since the early 1930s. |
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第 1 到 3 筆結果,共 31 筆
第 56 頁
... was Kant's second form of ' dualism ' : the difference between ' phenomenon ' and the thing in itself " . ... the cause of all duality : in it all things opposed become identical ( t'ung - i ) and therefore possess the same quality ...
... was Kant's second form of ' dualism ' : the difference between ' phenomenon ' and the thing in itself " . ... the cause of all duality : in it all things opposed become identical ( t'ung - i ) and therefore possess the same quality ...
第 85 頁
2 perception ; and in this it differs from the knowledge of picture - taking , since ' perceptual knowledge only imparts the external appearance of a thing . However , if one wants to go beyond this level of knowledge , one needs the ...
2 perception ; and in this it differs from the knowledge of picture - taking , since ' perceptual knowledge only imparts the external appearance of a thing . However , if one wants to go beyond this level of knowledge , one needs the ...
第 104 頁
Therefore , it is not metaphysics , because it differentiates things analytically and separately and because , after analysing them , it considers the separate parts as isolated and immovable and forgets the relationships between ...
Therefore , it is not metaphysics , because it differentiates things analytically and separately and because , after analysing them , it considers the separate parts as isolated and immovable and forgets the relationships between ...
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according advocated Ai Ssu-ch'i already analogous appeared areas Army aspects attempts basic basis become causes Ch'en chapter characters che-hsüeh China Chinese Comintern Communist compromise concepts concerned connection considered contained continuation contradiction cooperation course dialectical logic dialectical materialism direct discussion example exist external forces formal logic hand Ibid idealism identity important independence internal Japan Kuomintang leading Mao Tse-tung Mao's Marxism materialists matter means Mechanists merely military movement nature objective opposites origin party perceptual period philosophy political position possible practice present principle problems published question reason regarding rejected relation relationship relative resistance role Selected sides social society Soviet spirit Ssu-ch'i statements strategy struggle subjective symbols tactic texts theoreticians theory of knowledge things thought unification United Front unity Wang Ming Western Yeh Ch’ing