Philosophy and Politics in China: The Controversy Over Dialectical Materialism in the 1930sThe philosophical basis for the ideology of the Chinese Communist Party is dialectical materialism. The general, definitive version never superseded up till the present, is set out in the works On Practice and On Contradiction, of which Mao Tse-tung is officially named as author in China. The present work sets out to open up the sources from which Chinese dialectical materialism originated. The path to these sources leads to Shanghai in the 1930's, where a philosophical controversy raged among intellectuals with a leftist orientation. The object of this contraversy was the New Philosophy, identical to Soviet dialectical materialism, of which the literature has been translated into Chinese since the early 1930s. |
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第 1 到 3 筆結果,共 81 筆
第 80 頁
It was no longer based on the principle of the unity of opposites , but represented a pause for rest and a compromise . 87 On the other hand , T'an considered ' materialism ' an intellectual weapon of the oppressed , not as the ...
It was no longer based on the principle of the unity of opposites , but represented a pause for rest and a compromise . 87 On the other hand , T'an considered ' materialism ' an intellectual weapon of the oppressed , not as the ...
第 114 頁
Once Yeh believed he had found for his readers the unity of the two ' logics ' and thus , theoretically , of the two parties , he came to speak of its application in practice ' . His description of ' practice ' within the United Front ...
Once Yeh believed he had found for his readers the unity of the two ' logics ' and thus , theoretically , of the two parties , he came to speak of its application in practice ' . His description of ' practice ' within the United Front ...
第 126 頁
Struggle ' could only be ' struggle ' ; it could not at the same time be ' unity ' . It was the same with ' retreat ' and ' attack ' , democratisation and concentration of forces ' . 3. The law of the excluded third meant that a middle ...
Struggle ' could only be ' struggle ' ; it could not at the same time be ' unity ' . It was the same with ' retreat ' and ' attack ' , democratisation and concentration of forces ' . 3. The law of the excluded third meant that a middle ...
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according advocated Ai Ssu-ch'i already analogous appeared areas Army aspects attempts basic basis become causes Ch'en chapter characters che-hsüeh China Chinese Comintern Communist compromise concepts concerned connection considered contained continuation contradiction cooperation course dialectical logic dialectical materialism direct discussion example exist external forces formal logic hand Ibid idealism identity important independence internal Japan Kuomintang leading Mao Tse-tung Mao's Marxism materialists matter means Mechanists merely military movement nature objective opposites origin party perceptual period philosophy political position possible practice present principle problems published question reason regarding rejected relation relationship relative resistance role Selected sides social society Soviet spirit Ssu-ch'i statements strategy struggle subjective symbols tactic texts theoreticians theory of knowledge things thought unification United Front unity Wang Ming Western Yeh Ch’ing