Religion Without GodLongmans Green, 1928 - 368 頁 |
常見字詞
A. C. McGiffert A. N. Whitehead actual world æsthetic Arminians asserting believe Bertrand Russell Cartesian Christ Christian conception contemporary creative creatures deity denied Descartes divine doctrine element empirical ence epochal occasion ethical everything evolution existence extrinsic F. C. S. Schiller fact faith finite forms grace human Ibid idea of religion ideal immanent Immanuel Kant individual infinite intellect intelligible Jacques Maritain James juxtaposition Kant Kantian knowledge ligion logical Luther material mathematics matter means merely metaphysics method mind modern religion Modern World moral mystic nature never object of religion Perfect Philosophy of Religion philosophy of value physics Pietism Principle of Concretion problem Professor Alexander Professor Otto Professor Whitehead Psychology quod rational reality reason relation Sacred Scripture Scholasticism Scholastics sense Socinians soul Space-Time spatio-temporal spiritual substance supernatural Supreme Theism theology theory of value things Thomas thought tion transcendent true truth universe words
熱門章節
第 130 頁 - I may venture to affirm of the rest of mankind that they are nothing but a bundle or collection of different perceptions which succeed each other with an inconceivable rapidity and are in a perpetual flux and movement.
第 130 頁 - My intention then in displaying so carefully the arguments of that fantastic sect, is only to make the reader sensible of the truth of my hypothesis, that all our reasonings concerning causes and effects, are derived from nothing but custom ; and that belief is more properly an act of the sensitive, than of the cogitative part of our natures.
第 11 頁 - All that the facts require is that the power should be both other and larger than our conscious selves. Anything larger will do, if only it be large enough to trust for the next step.
第 238 頁 - If theological ideas prove to have a value for concrete life, they will be true, for pragmatism, in the sense of being good for so much. For how much more they are true, will depend entirely on their relations to the other truths that also have to be acknowledged.
第 50 頁 - That which is an object of interest is eo ipso invested with value. Any object, whatever it be, acquires value when any interest, whatever it be, is taken in it; just as anything whatsoever becomes a target when anyone whosoever aims at it.
第 10 頁 - ... that which is quite beyond the sphere of the usual, the intelligible, and the familiar, which therefore falls quite outside the limits of the "canny," and is contrasted with it, filling the mind with blank wonder and astonishment.
第 128 頁 - I imagine any one will easily grant that it would be impertinent to suppose the ideas of colours innate in a creature to whom God hath given sight, and a power to receive them by the eyes from external objects: and no less unreasonable would it be to attribute several truths to the impressions of nature, and innate characters, when we may observe in...
第 61 頁 - Butler's famous tautology that " . . . . the value of a thing Is just as much as it will bring...
第 23 頁 - What is nature made of? The answer is couched in terms of stuff, or matter, or material — the particular name chosen is indifferent — which has the property of simple location in space and time, or, if you adopt the more modern ideas, in space-time.
第 11 頁 - If an Emerson were forced to be a Wesley, or a Moody forced to be a Whitman, the total human consciousness of the divine would suffer. The divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions. Each attitude being a syllable in human nature's total message, it takes the whole of us to spell the meaning out completely. So a "god of battles...