Hindu Castes and Sects: An Exposition of the Origin of the Hindu Caste System and the Bearing of the Sects Towards Each Other and Towards Other Religious SystemsThacker, Spink, 1896 - 623 頁 |
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常見字詞
Aguris ancient Assam Audichyas Babu Baniyas Banjai Barendras Behar Benares Bhats Bhuinhar Brahmans Bombay Brah Brahmans Burdwan Calcutta called caste status Chandra CHAP Charanas chief clan class of Brahmans cooked Dakshina Rarhis degraded derive their name descendants Deshasthas district Dravira found chiefly Gaur gifts Gotra Gujarat Guru Hindu honour inferior intermarriage Kanojia Karhades Kayasthas kings Kolitas Krishna Ksatriya Kshettris Kulin landholders large number late Maharaja Maharashtra Mahomedan Maithila majority marriage marry Marwar minister Mysore Nadiya Nairs Namburi Nand Kumar Nath Niyogi Northern India Orissa Ossawals Pandits Panjab Pirali practice priests profession Provinces Radhiyas Raja Rajputana Rajputs regarded religious sacred thread Saktas Sanskrit Sarswats secular separate castes Shastras Sivites Smartas Sonar Sonar Baniyas Srimali Srotriya Sudras Tagore take the sacred Telingana Thakoor town tribe Tulava usual surnames Uttara Rarhi Vaidikas Vaidyas Vaishnavas Vaishya Vedas Vedic Vedis Vishnuvites Warma worship Yajur Veda zemindars
熱門章節
第 326 頁 - But with theology the case is very different. As respects natural religion, — revelation being for the present altogether left out of the question, — it is not easy to see that a philosopher of the present day is more favourably situated than Thales or Simonides. He has before him just the same evidences of design in the structure of the universe which the early Greeks had.
第 15 頁 - A. KINLOCH. Containing Descriptions of the Country and of the various Animals to be found; together with Extracts from a journal of several years
第 525 頁 - There are two extremes, O Bhikkhus, which he who has given up the world, ought to avoid. What are these two extremes ? A life given to pleasures, devoted to pleasures and lusts : this is degrading, sensual, vulgar, ignoble, and profitless ; and a life given to mortifications : this is painful, ignoble, and profitless.
第 167 頁 - But men have attempted to prove that I have been guided by my own imagination, reason, and intellect. Under this conviction they have from time to time protested against my proceedings. They should remember that to protest against the cause I uphold is to protest against the dispensations of God Almighty, the God of all Truth and Holiness.
第 18 頁 - Work of the National Association for Supplying Female Medical Aid to the Women of India.
第 vi 頁 - It often happens that the universal belief of one age of mankind — a belief from which no one was, nor without an extraordinary effort of genius and courage, could at that time be free — becomes to a subsequent age so palpable an absurdity, that the only difficulty then is to imagine how such a thing can ever have appeared credible.
第 524 頁 - The Tathagata, O Bhikkhus, is the holy, absolute Sambuddha. Give ear, O Bhikkhus! The immortal (Amata) has been won (by me) ; I will teach you ; to you I preach the doctrine. If you walk in the way I show you, you will, ere long, have penetrated to the truth, having yourselves known it and seen it face to face ; and you will live in the possession of that highest goal of the holy life, for the sake of which noble youths fully give up the world and go forth into the houseless state.
第 116 頁 - Rajpoot robbers, when he sees the latter approach, warns them off by holding a dagger in his hand, and if they do not attend to him, he stabs himself in a place that is not mortal, and taking the blood from the wound, throws it at the assailants with imprecations of future woe and ruin. If this has not the desired effect, the wounds are repeated ; and in extreme cases one of the Charun's relations, commonly a female child, or an old woman, is made a sacrifice.
第 6 頁 - One can readily imagine the merriment created round the camp fire by the recitation of 'The Two Thumpers,
第 386 頁 - S'aiva sect. Their essential characteristic is the wearing of the Linga emblem on some part of their dress or person. The Paramahansas are ascetics who pretend to be solely occupied with the investigation of Brahman, and to be equally indifferent to pleasure or pain, insensible of heat or cold, and incapable of satiety or want.