All Under Heaven: Transforming Paradigms in Confucian-Christian DialogueSUNY Press, 1994年3月22日 - 273 頁 This book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries. |
搜尋書籍內容
第 1 到 5 筆結果,共 84 筆
第 1 頁
... China along with the High Middle Ages in Europe are recorded in the historical memories of Buddhists , Confucians and Christians as such eras . Then there are other times ; the late Chou dynasty and the Wei - Chin period ( 220-420 C.E. ) ...
... China along with the High Middle Ages in Europe are recorded in the historical memories of Buddhists , Confucians and Christians as such eras . Then there are other times ; the late Chou dynasty and the Wei - Chin period ( 220-420 C.E. ) ...
第 2 頁
... Chinese intellectual history who are also interested in the Confucian encounter with the modern world , including Confucian ... China scholars . The theological reflections on the nature of dual transcendence in Chapter 5 will be better ...
... Chinese intellectual history who are also interested in the Confucian encounter with the modern world , including Confucian ... China scholars . The theological reflections on the nature of dual transcendence in Chapter 5 will be better ...
第 5 頁
... China , has taken longer to begin its response to modernism than some of the other traditions such as Buddhism ... Chinese Confucians are finding a modern voice in which to explain Introduction 5.
... China , has taken longer to begin its response to modernism than some of the other traditions such as Buddhism ... Chinese Confucians are finding a modern voice in which to explain Introduction 5.
第 10 頁
... Chinese sources . Ever since Joseph Needham ( 1956 ) remarked on the fascinating similarities between Chu Hsi's tao - hsueh and Whitehead's organic philosophy , scholars have used process thought to interpret the Neo - Confucian ...
... Chinese sources . Ever since Joseph Needham ( 1956 ) remarked on the fascinating similarities between Chu Hsi's tao - hsueh and Whitehead's organic philosophy , scholars have used process thought to interpret the Neo - Confucian ...
第 14 頁
... Chinese , Koreans and Indians are not far behind . That ideas are more potent in transforming a culture than trade goods is easy to demonstrate . What would China be without Buddhism ? What would the West be without the transmission of ...
... Chinese , Koreans and Indians are not far behind . That ideas are more potent in transforming a culture than trade goods is easy to demonstrate . What would China be without Buddhism ? What would the West be without the transmission of ...
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常見字詞
argues Asia aspects axiological Bary believe Buddhist ch'i chapter Charles Hartshorne China Chinese philosophy Chu Hsi Chung-yung church classical concern Confucian tradition Confucian-Christian dialogue Confucians and Christians Confucius cosmology creativity culture define dialogue movement discourse discussion divine reality doctrine dual transcendence dynamics and unification East Asian ecumenical ethical faith fiduciary community global Hall and Ames Hartshorne Heaven Hong Kong Hsi's Hsiung Shih-li Hsün Tzu human I-Ching interfaith dialogue interreligious issues living mainline mean Mencius metaphysics metasystem mind ming modern Confucian moral Mou Tsung-san Mou's multiple religious participation nature Neo-Confucian normative notion person pluralistic principle problem process theology process thought profound question reform religion religious dimension religious pluralism religious traditions role scholars sense social spiritual Sung Supreme Ultimate syncretism T'ang T'ang Chün-i Taoist texts theologians thinkers transcendence and immanence transformation Tu Wei-ming understanding University Press vision Wang Wang Yang-ming Wei-ming Western Whitehead