All Under Heaven: Transforming Paradigms in Confucian-Christian DialogueSUNY Press, 1994年3月22日 - 273 頁 This book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries. |
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第 2 頁
... better for a proposition to be interesting than strictly true . I believe that it is better to preserve some interesting confusion instead of pretending to an orderly discourse where this patently does not yet 2 Introduction.
... better for a proposition to be interesting than strictly true . I believe that it is better to preserve some interesting confusion instead of pretending to an orderly discourse where this patently does not yet 2 Introduction.
第 4 頁
... believe it is an intellectual and social problem , others do not . Some want to ignore it while others see it as a blessing . Others are so used to it that they wonder , if they notice at all , at the angst it engenders among the circle ...
... believe it is an intellectual and social problem , others do not . Some want to ignore it while others see it as a blessing . Others are so used to it that they wonder , if they notice at all , at the angst it engenders among the circle ...
第 8 頁
... believe that every text is controlled by certain assumptions about how the world works . 5 Sometimes this metasystem is not thematized ; sometimes it is denied as even existing ; sometimes it is admitted that there is a metaphysical ...
... believe that every text is controlled by certain assumptions about how the world works . 5 Sometimes this metasystem is not thematized ; sometimes it is denied as even existing ; sometimes it is admitted that there is a metaphysical ...
第 11 頁
... believe that the triad of form , dynamics and unification is a good device for the comparative side of process thought in that the three terms can claim both Chu Hsi and Whitehead as sources of inspiration . One of the threads of my ...
... believe that the triad of form , dynamics and unification is a good device for the comparative side of process thought in that the three terms can claim both Chu Hsi and Whitehead as sources of inspiration . One of the threads of my ...
第 17 頁
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常見字詞
argues Asia aspects axiological Bary believe Buddhist ch'i chapter Charles Hartshorne China Chinese philosophy Chu Hsi Chung-yung church classical concern Confucian tradition Confucian-Christian dialogue Confucians and Christians Confucius cosmology creativity culture define dialogue movement discourse discussion divine reality doctrine dual transcendence dynamics and unification East Asian ecumenical ethical faith fiduciary community global Hall and Ames Hartshorne Heaven Hong Kong Hsi's Hsiung Shih-li Hsün Tzu human I-Ching interfaith dialogue interreligious issues living mainline mean Mencius metaphysics metasystem mind ming modern Confucian moral Mou Tsung-san Mou's multiple religious participation nature Neo-Confucian normative notion person pluralistic principle problem process theology process thought profound question reform religion religious dimension religious pluralism religious traditions role scholars sense social spiritual Sung Supreme Ultimate syncretism T'ang T'ang Chün-i Taoist texts theologians thinkers transcendence and immanence transformation Tu Wei-ming understanding University Press vision Wang Wang Yang-ming Wei-ming Western Whitehead