All Under Heaven: Transforming Paradigms in Confucian-Christian DialogueThis book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries. |
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第 1 到 5 筆結果,共 46 筆
第 4 頁
Just as no one seems to like being called a syncretist , few embrace the label of relativist , implying as it does an abandonment of any social ethics and public standards of excellence in ...
Just as no one seems to like being called a syncretist , few embrace the label of relativist , implying as it does an abandonment of any social ethics and public standards of excellence in ...
第 10 頁
It is what Whitehead called creativity and what Chu Hsi thematized as ch'i , the most difficult of Chinese philosophic concepts to approximate in English . Ch'i is the formless power of all creation ; it is also the primordial nature of ...
It is what Whitehead called creativity and what Chu Hsi thematized as ch'i , the most difficult of Chinese philosophic concepts to approximate in English . Ch'i is the formless power of all creation ; it is also the primordial nature of ...
第 12 頁
Third , the North Atlantic part of Western civilization is in a period of transition from modernity per se to what has been called postmodernism ; a very important element of this ...
Third , the North Atlantic part of Western civilization is in a period of transition from modernity per se to what has been called postmodernism ; a very important element of this ...
第 14 頁
All religions are moving from what can be called regional religions , confined to particular cultural areas , such as Christianity before the sixteenth century , and also from the reality of the world religions of the colonial period of ...
All religions are moving from what can be called regional religions , confined to particular cultural areas , such as Christianity before the sixteenth century , and also from the reality of the world religions of the colonial period of ...
第 16 頁
In order to limit the length of discussion , the focus is on English language material representing what can only be called a revolution in Confucian studies over the last four decades . The basic structure of the essay falls into three ...
In order to limit the length of discussion , the focus is on English language material representing what can only be called a revolution in Confucian studies over the last four decades . The basic structure of the essay falls into three ...
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active actual argues Asian aspects become beginning believe Buddhist called chapter China Chinese Christian Chu Hsi church civilization claims classical comparative concept concern Confucian tradition Confucian-Christian dialogue Confucians and Christians Confucius continue creativity culture deal define definition dialogue discourse discussion divine early East Asia elements ethical experience expressed fact faith fundamental global Heaven human important instance intellectual interest interfaith interpretation issues kind learning least living major matter mean mind ming modern moral Mou Tsung-san Mou's movement nature Neo-Confucian never North noted notion participation period person philosophy possible practice present principle problem profound question reality reason reflection relational religion religious religious dimension religious traditions represent role scholars seek sense social spiritual Sung takes texts theologians theology things thinkers thought transcendence transformation true truth Ultimate understanding universe values vision Western Whitehead