All Under Heaven: Transforming Paradigms in Confucian-Christian DialogueThis book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries. |
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第 1 到 5 筆結果,共 63 筆
第 2 頁
Chapters 3 and 4 will be of special interest to the growing international body of ecumenical Confucian scholars concerned ... The theological reflections on the nature of dual transcendence in Chapter 5 will be better understood by the ...
Chapters 3 and 4 will be of special interest to the growing international body of ecumenical Confucian scholars concerned ... The theological reflections on the nature of dual transcendence in Chapter 5 will be better understood by the ...
第 5 頁
A number of chapters were written in response to the first and second international Confucian - Christian dialogues , July 1988 in Hong Kong and July 1991 in Berkeley , California . One of the delights of such meetings is that the ...
A number of chapters were written in response to the first and second international Confucian - Christian dialogues , July 1988 in Hong Kong and July 1991 in Berkeley , California . One of the delights of such meetings is that the ...
第 6 頁
Chapter 3 and its exploration of the history of the Confucian Way as well as Chu Hsi's pivotal role in defining the tradition from the Southern Sung to the modern period addresses this point . It is impossible to understand the ...
Chapter 3 and its exploration of the history of the Confucian Way as well as Chu Hsi's pivotal role in defining the tradition from the Southern Sung to the modern period addresses this point . It is impossible to understand the ...
第 7 頁
As we shall see in chapter 6 , this is a question of great interest to Confucians and Asian Christians . In East Asia there is nothing new about the discussion of such issues . Some East Asian Confucians have believed that such multiple ...
As we shall see in chapter 6 , this is a question of great interest to Confucians and Asian Christians . In East Asia there is nothing new about the discussion of such issues . Some East Asian Confucians have believed that such multiple ...
第 8 頁
As was noted above , such a bald appeal to metaphysics , or to metasystem as I prefer to call it ( I will defend the neologism in later chapters ) , is not a popular way to begin such a comparative enterprise in a philosophic mode .
As was noted above , such a bald appeal to metaphysics , or to metasystem as I prefer to call it ( I will defend the neologism in later chapters ) , is not a popular way to begin such a comparative enterprise in a philosophic mode .
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active actual argues Asian aspects become beginning believe Buddhist called chapter China Chinese Christian Chu Hsi church civilization claims classical comparative concept concern Confucian tradition Confucian-Christian dialogue Confucians and Christians Confucius continue creativity culture deal define definition dialogue discourse discussion divine early East Asia elements ethical experience expressed fact faith fundamental global Heaven human important instance intellectual interest interfaith interpretation issues kind learning least living major matter mean mind ming modern moral Mou Tsung-san Mou's movement nature Neo-Confucian never North noted notion participation period person philosophy possible practice present principle problem profound question reality reason reflection relational religion religious religious dimension religious traditions represent role scholars seek sense social spiritual Sung takes texts theologians theology things thinkers thought transcendence transformation true truth Ultimate understanding universe values vision Western Whitehead