All Under Heaven: Transforming Paradigms in Confucian-Christian DialogueSUNY Press, 1994年3月22日 - 273 頁 This book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries. |
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第 1 到 5 筆結果,共 44 筆
第 7 頁
... claims made by Christian doctrine , such questions are rejected almost entirely in Western Christian circles . Nonetheless , the Confucians press Christian participants about their possible appropriation of the Confucian Way . Other ...
... claims made by Christian doctrine , such questions are rejected almost entirely in Western Christian circles . Nonetheless , the Confucians press Christian participants about their possible appropriation of the Confucian Way . Other ...
第 8 頁
... contemporary discourse . The three traits of form , dynamics and unification can be seen as an attempt to frame a new descriptive vocabulary useful for comparative philosophy and theology . I will not claim that 8 Introduction.
... contemporary discourse . The three traits of form , dynamics and unification can be seen as an attempt to frame a new descriptive vocabulary useful for comparative philosophy and theology . I will not claim that 8 Introduction.
第 9 頁
... claim that these are the foundations of reality , traditionally understood as the essence of all that is . I will ... claims for its ontological or cosmological validity . We are , with Peirce , appealing to a self- critical group of ...
... claim that these are the foundations of reality , traditionally understood as the essence of all that is . I will ... claims for its ontological or cosmological validity . We are , with Peirce , appealing to a self- critical group of ...
第 11 頁
... claim both Chu Hsi and Whitehead as sources of inspiration . One of the threads of my argument is that process thought is inherently pluralistic in nature and therefore capable of cross - cultural formulation . Thus one would expect a ...
... claim both Chu Hsi and Whitehead as sources of inspiration . One of the threads of my argument is that process thought is inherently pluralistic in nature and therefore capable of cross - cultural formulation . Thus one would expect a ...
第 19 頁
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argues Asia aspects axiological Bary believe Buddhist ch'i chapter Charles Hartshorne China Chinese philosophy Chu Hsi Chung-yung church classical concern Confucian tradition Confucian-Christian dialogue Confucians and Christians Confucius cosmology creativity culture define dialogue movement discourse discussion divine reality doctrine dual transcendence dynamics and unification East Asian ecumenical ethical faith fiduciary community global Hall and Ames Hartshorne Heaven Hong Kong Hsi's Hsiung Shih-li Hsün Tzu human I-Ching interfaith dialogue interreligious issues living mainline mean Mencius metaphysics metasystem mind ming modern Confucian moral Mou Tsung-san Mou's multiple religious participation nature Neo-Confucian normative notion person pluralistic principle problem process theology process thought profound question reform religion religious dimension religious pluralism religious traditions role scholars sense social spiritual Sung Supreme Ultimate syncretism T'ang T'ang Chün-i Taoist texts theologians thinkers transcendence and immanence transformation Tu Wei-ming understanding University Press vision Wang Wang Yang-ming Wei-ming Western Whitehead