All Under Heaven: Transforming Paradigms in Confucian-Christian DialogueThis book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries. |
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第 1 到 5 筆結果,共 46 筆
第 7 頁
Given the much more exclusive claims made by Christian doctrine , such questions are rejected almost entirely in Western Christian circles . Nonetheless , the Confucians press Christian participants about their possible appropriation of ...
Given the much more exclusive claims made by Christian doctrine , such questions are rejected almost entirely in Western Christian circles . Nonetheless , the Confucians press Christian participants about their possible appropriation of ...
第 8 頁
... dynamics and unification can be seen as an attempt to frame a new descriptive vocabulary useful for a comparative philosophy and theology . I will not claim that 8 Introduction.
... dynamics and unification can be seen as an attempt to frame a new descriptive vocabulary useful for a comparative philosophy and theology . I will not claim that 8 Introduction.
第 9 頁
I will not claim that these are the foundations of reality , traditionally understood as the essence of all that is . ... new vocabulary then we are not committed to any extravagant claims for its ontological or cosmological validity .
I will not claim that these are the foundations of reality , traditionally understood as the essence of all that is . ... new vocabulary then we are not committed to any extravagant claims for its ontological or cosmological validity .
第 11 頁
However , I believe that the triad of form , dynamics and unification is a good device for the comparative side of process thought in that the three terms can claim both Chu Hsi and Whitehead as sources of inspiration .
However , I believe that the triad of form , dynamics and unification is a good device for the comparative side of process thought in that the three terms can claim both Chu Hsi and Whitehead as sources of inspiration .
第 19 頁
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active actual argues Asian aspects become beginning believe Buddhist called chapter China Chinese Christian Chu Hsi church civilization claims classical comparative concept concern Confucian tradition Confucian-Christian dialogue Confucians and Christians Confucius continue creativity culture deal define definition dialogue discourse discussion divine early East Asia elements ethical experience expressed fact faith fundamental global Heaven human important instance intellectual interest interfaith interpretation issues kind learning least living major matter mean mind ming modern moral Mou Tsung-san Mou's movement nature Neo-Confucian never North noted notion participation period person philosophy possible practice present principle problem profound question reality reason reflection relational religion religious religious dimension religious traditions represent role scholars seek sense social spiritual Sung takes texts theologians theology things thinkers thought transcendence transformation true truth Ultimate understanding universe values vision Western Whitehead