All Under Heaven: Transforming Paradigms in Confucian-Christian DialogueSUNY Press, 1994年3月22日 - 273 頁 This book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries. |
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第 1 到 5 筆結果,共 91 筆
第 4 頁
... human history . Pluralism appears permanent , a pragmatic and theological fact amid other surds of being that must be understood if the gospel is to be preached with integrity . If persons of other communities of faith are to be fellow ...
... human history . Pluralism appears permanent , a pragmatic and theological fact amid other surds of being that must be understood if the gospel is to be preached with integrity . If persons of other communities of faith are to be fellow ...
第 7 頁
... human religious interaction is ever conducted in splendid isolation . For instance , any discussion of Confucian - Christian dialogue needs to keep an eye on parallel developments in Buddhist - Christian and Taoist- Christian dialogue ...
... human religious interaction is ever conducted in splendid isolation . For instance , any discussion of Confucian - Christian dialogue needs to keep an eye on parallel developments in Buddhist - Christian and Taoist- Christian dialogue ...
第 11 頁
... human experience to be thoroughly valuational , affective , shot through with enjoyments , pains , purposes , and moving episodes . " Neville goes on to point out that " in terms of his cosmology this means that the process of ...
... human experience to be thoroughly valuational , affective , shot through with enjoyments , pains , purposes , and moving episodes . " Neville goes on to point out that " in terms of his cosmology this means that the process of ...
第 13 頁
... human life ? Second , as Hans Küng has noted repeatedly , peace among the nations also demands peace among the religions . It is not sufficient for religious leaders to decry hostility between their followers ; disavowal is no longer ...
... human life ? Second , as Hans Küng has noted repeatedly , peace among the nations also demands peace among the religions . It is not sufficient for religious leaders to decry hostility between their followers ; disavowal is no longer ...
第 14 頁
... human being . This does not mean that it is a wise or compassionate culture in its dealings with other civilizations . Nor does it mean that it is not a civilization highly self - critical of its own achievements and acutely aware of ...
... human being . This does not mean that it is a wise or compassionate culture in its dealings with other civilizations . Nor does it mean that it is not a civilization highly self - critical of its own achievements and acutely aware of ...
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argues Asia aspects axiological Bary believe Buddhist ch'i chapter Charles Hartshorne China Chinese philosophy Chu Hsi Chung-yung church classical concern Confucian tradition Confucian-Christian dialogue Confucians and Christians Confucius cosmology creativity culture define dialogue movement discourse discussion divine reality doctrine dual transcendence dynamics and unification East Asian ecumenical ethical faith fiduciary community global Hall and Ames Hartshorne Heaven Hong Kong Hsi's Hsiung Shih-li Hsün Tzu human I-Ching interfaith dialogue interreligious issues living mainline mean Mencius metaphysics metasystem mind ming modern Confucian moral Mou Tsung-san Mou's multiple religious participation nature Neo-Confucian normative notion person pluralistic principle problem process theology process thought profound question reform religion religious dimension religious pluralism religious traditions role scholars sense social spiritual Sung Supreme Ultimate syncretism T'ang T'ang Chün-i Taoist texts theologians thinkers transcendence and immanence transformation Tu Wei-ming understanding University Press vision Wang Wang Yang-ming Wei-ming Western Whitehead