All Under Heaven: Transforming Paradigms in Confucian-Christian DialogueSUNY Press, 1994年3月22日 - 273 頁 This book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries. |
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第 1 到 5 筆結果,共 32 筆
第 2 頁
... noted , it is ultimately better for a proposition to be interesting than strictly true . I believe that it is better to preserve some interesting confusion instead of pretending to an orderly discourse where this patently does not yet 2 ...
... noted , it is ultimately better for a proposition to be interesting than strictly true . I believe that it is better to preserve some interesting confusion instead of pretending to an orderly discourse where this patently does not yet 2 ...
第 5 頁
... noted , the three traditional transmission points for Confucianism were the family , the educational system and the state civil service examination system . With the loss of direct Confucian control over the family , education and the ...
... noted , the three traditional transmission points for Confucianism were the family , the educational system and the state civil service examination system . With the loss of direct Confucian control over the family , education and the ...
第 6 頁
... noted that there now are tendencies in both traditions forcing them to reconsider their historical positions . Could it actually be the case that modern Confucians and Christians are moving to a new understanding of divine transcendence ...
... noted that there now are tendencies in both traditions forcing them to reconsider their historical positions . Could it actually be the case that modern Confucians and Christians are moving to a new understanding of divine transcendence ...
第 8 頁
... noted above , such a bald appeal to metaphysics , or to metasystem as I prefer to call it ( I will defend the neologism in later chapters ) , is not a popular way to begin such a comparative enterprise in a philosophic mode . It smacks ...
... noted above , such a bald appeal to metaphysics , or to metasystem as I prefer to call it ( I will defend the neologism in later chapters ) , is not a popular way to begin such a comparative enterprise in a philosophic mode . It smacks ...
第 10 頁
... noted by Whitehead and Chu Hsi . Wherever we find dialectic as the generation of interacting forces , we find the dynamic element of the cosmos as growth , newness and creativity . The very matter - energy of the universe is constantly ...
... noted by Whitehead and Chu Hsi . Wherever we find dialectic as the generation of interacting forces , we find the dynamic element of the cosmos as growth , newness and creativity . The very matter - energy of the universe is constantly ...
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argues Asia aspects axiological Bary believe Buddhist ch'i chapter Charles Hartshorne China Chinese philosophy Chu Hsi Chung-yung church classical concern Confucian tradition Confucian-Christian dialogue Confucians and Christians Confucius cosmology creativity culture define dialogue movement discourse discussion divine reality doctrine dual transcendence dynamics and unification East Asian ecumenical ethical faith fiduciary community global Hall and Ames Hartshorne Heaven Hong Kong Hsi's Hsiung Shih-li Hsün Tzu human I-Ching interfaith dialogue interreligious issues living mainline mean Mencius metaphysics metasystem mind ming modern Confucian moral Mou Tsung-san Mou's multiple religious participation nature Neo-Confucian normative notion person pluralistic principle problem process theology process thought profound question reform religion religious dimension religious pluralism religious traditions role scholars sense social spiritual Sung Supreme Ultimate syncretism T'ang T'ang Chün-i Taoist texts theologians thinkers transcendence and immanence transformation Tu Wei-ming understanding University Press vision Wang Wang Yang-ming Wei-ming Western Whitehead