All Under Heaven: Transforming Paradigms in Confucian-Christian DialogueThis book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries. |
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第 1 到 5 筆結果,共 72 筆
第 4 頁
For many secular historians of religion the real question is when Christians will grow up to the reality of pluralism . Yet both Christian theologians and the secular historians of religion are nervous about the intellectual twin of ...
For many secular historians of religion the real question is when Christians will grow up to the reality of pluralism . Yet both Christian theologians and the secular historians of religion are nervous about the intellectual twin of ...
第 9 頁
I will not claim that these are the foundations of reality , traditionally understood as the essence of all that is . I will claim that they are a way of describing reality that is sensitive to two major philosophic schools ...
I will not claim that these are the foundations of reality , traditionally understood as the essence of all that is . I will claim that they are a way of describing reality that is sensitive to two major philosophic schools ...
第 10 頁
... Hsi is famous for his defense of the role of li or principle as the form qua the defining characteristic of any particular things . In the classical Confucian tradition , Hsün Tzu was also interested in the formal side of reality .
... Hsi is famous for his defense of the role of li or principle as the form qua the defining characteristic of any particular things . In the classical Confucian tradition , Hsün Tzu was also interested in the formal side of reality .
第 14 頁
All religions are moving from what can be called regional religions , confined to particular cultural areas , such as Christianity before the sixteenth century , and also from the reality of the world religions of the colonial period of ...
All religions are moving from what can be called regional religions , confined to particular cultural areas , such as Christianity before the sixteenth century , and also from the reality of the world religions of the colonial period of ...
第 21 頁
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active actual argues Asian aspects become beginning believe Buddhist called chapter China Chinese Christian Chu Hsi church civilization claims classical comparative concept concern Confucian tradition Confucian-Christian dialogue Confucians and Christians Confucius continue creativity culture deal define definition dialogue discourse discussion divine early East Asia elements ethical experience expressed fact faith fundamental global Heaven human important instance intellectual interest interfaith interpretation issues kind learning least living major matter mean mind ming modern moral Mou Tsung-san Mou's movement nature Neo-Confucian never North noted notion participation period person philosophy possible practice present principle problem profound question reality reason reflection relational religion religious religious dimension religious traditions represent role scholars seek sense social spiritual Sung takes texts theologians theology things thinkers thought transcendence transformation true truth Ultimate understanding universe values vision Western Whitehead