 | Gary K. Bertsch, Suzette Grillot - 1998 - 496 頁
...in the deepest part of our souls, in the psychological no-man's-land where the "foreigner" lurks — "he is the hidden face of our identity, the space...time in which understanding and affinity founder" (Kristeva, 1991, p. 1). In this chapter. I examine how the participants acknowledge the "foreigner"... | |
 | Harvard University, Harvard University. Graduate School of Design - 1999 - 188 頁
...Model View, Section, and Facade Detail Zachary Hinchliffe MArch I Hotel/Housing Complex: Rabat, Morocco Strangely the foreigner lives within us; he is the...time in which understanding and affinity founder. Julia Knsteva. Strangers to Ourselves The fhesis attempted to address issues of post-colonial identity... | |
 | Noëlle McAfee - 2000 - 244 頁
...ultimate foreigner is the foreigner within each of us, our own internal strangeness, our unconscious. "Strangely, the foreigner lives within us: he is the...time in which understanding and affinity founder" (Kristeva 1991, i). It is because we have not come to terms with this internal strangeness that we... | |
 | Jopi Nyman - 2000 - 224 頁
...national difference requires its "strangers", as Julia Kristeva calls them. According to Kristeva, "the foreigner lives within us: he is the hidden face...time in which understanding and affinity founder."" As the British/English identity has been shown to have been constructed in opposition to the colonial... | |
 | Martha Westwater - 2000 - 224 頁
...imagination reveres the stranger within, that "foreigner" whom Julia Kristeva in Strangers to Ourselves terms "the hidden face of our identity, the space that wrecks...time in which understanding and affinity founder" (1). It is the hidden face of our identity that absorbs Kristeva's thinking, and that face is found... | |
 | Mildred P. Mortimer - 2001 - 338 頁
...lorsque nous nous reconnaissons tous etrangers, rebelles aux liens et aux communautes. (Etrangers, 9) [He is the hidden face of our identity, the space..."we" into a problem, perhaps makes it impossible. The foreigner comes in when the consciousness of my difference arises, and he disappears when we all... | |
 | Grace Feuerverger - 2001 - 244 頁
...in the deepest part of our souls, in the psychological no-man's-land where the "foreigner" lurks— "h e is the hidden face of our identity, the space...time in which understanding and affinity founder" 1Kristeva, 1991, p. 1). In this chapter, I examine how the participants acknowledge the "foreigner"... | |
 | Grace Feuerverger - 2001 - 244 頁
...the deepest part of our souls, in the psychological no-man's-land where the "foreigner" lurks—"he is the hidden face of our identity, the space that...time in which understanding and affinity founder" (Kristeva, 1991, p. 1). In this chapter, I examine how the participants acknowledge the "foreigner"... | |
 | Rebecca Saunders - 2003 - 320 頁
...insists that recognition of this principle is key to ameliorating the everyday treatment of foreigners: "Strangely, the foreigner lives within us: he is the...ourselves, we are spared detesting him in himself." Strangers to Ourselves, \. On the other as the uncannily familiar, see also Bernhard Waldenfels, "Response... | |
 | Christopher Coker - 2002 - 236 頁
...selves, making the stranger for the first time fully accessible and imaginable. As Julia Kristeva claims, "Strangely the foreigner lives within us: he is the...abode, the time in which understanding and affinity found us. By recognizing him within ourselves, we are spared detesting him in himself."31 As a result,... | |
| |
Strangely, the foreigner lives within us: he is the hidden face of our identity, the space that wrecks our abode, the time in which understanding and affinity founder. By recognizing him within ourselves, we are spared detesting him in himself. A symptom... 
