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" Dangerous it were for the feeble brain of man to wade far into the doings of the Most High; whom although to know be life, and joy to make mention of His Name, yet our soundest knowledge is to know that we know Him, not indeed as He is, neither can know... "
Selections from English prose writers, for translation into Greek and Latin ... - 第 14 頁
由 編輯 - 1849
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Life and Letters of the Right Honourable Robert Lowe, Viscount ..., 第 1 卷

Arthur Patchett Martin - 1893 - 478 頁
...shallow nothingness of his nature. ' Dangerous it were,' says the eloquent and judicious Hooker, ' for the feeble brain of man to wade far into the doings...can know Him, and our safest eloquence concerning Hun is our silence, when we confess without confession, that His glory is inexplicable, His greatness...
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Thucydides: book VII, 第 7 冊

Thucydides - 1893 - 372 頁
...Jjv TOV relxovs ка.1 ai в-úptu. (rvxov àvcipyiiévat avroû. Cf. Hooker in the Eccles. Pol. ' Whom although to know be life, and joy to make mention of His name.' Also 'Whose fan is in His hand and He will throughly purge His floor. ' Livy, 23, 8 Cum quo . . . steterat,...
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Francis Parkman: A Sketch

Octavius Brooks Frothingham - 1894 - 58 頁
...can hardly be asked. Perhaps Hooker's famous sentence best explains his position: " It is dangerous for the feeble brain of man to wade far into the doings...life, and joy to make mention of His Name, yet our minutest knowledge is to know that we know Him not as indeed He is, neither can know Him, and that...
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Conditional sentences in Greek and Latin

Richard Horton Smith - 1894 - 732 頁
...with iv English unsynimetrical sentences to draw the parallel between them " ; Hooker Eccl. Pol. bk. i. " dangerous it were for the feeble brain of man to wade far into the doings of the Most High " ; Thackeray Sketches and Travels in London : Mr. Brown's Letters ii. " as for particularising your...
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English Secularism: A Confession of Belief

George Jacob Holyoake - 1896 - 178 頁
...himself, must seek a faith apart from such Christianity. A divine, who excelled in good sense, said : "Dangerous it were for the feeble brain of man to wade far into the doings of the Most High. Our soundest knowledge is, to know that we know him not ; and our safest eloquence concerning Him is...
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The Elements of English Grammar

Alfred Slater West - 1898 - 336 頁
...passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee. 60. Dangerous it were for the feeble brain of man to wade...know Him not as indeed He is, neither can know Him. INDEX. A, sounds of, 45; feminine suffix, 82 ; and an, 107; form of on, in; as prefix, 203 Antecedent...
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Notes of an Outlook on Life: Being Selections from Private Mss. of Alexander ...

Alexander Gardiner Mercer - 1899 - 222 頁
...our own lives ; indeed far from it, and yet we dream of knowing God. How just is Hooker — " Vain it were for the feeble brain of man to wade far into the doings of the Most High." We err constantly in thinking human beings too much alike or too much unlike — thinking them unlike...
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The Paraclete: A Series of Discourses on the Person and Work of the Holy Spirit

William Robinson Clark - 1900 - 272 頁
...deeper than hell : ' how then can we know it?" In the grand •Job xi, 7. language of Hooker :* '' Dangerous it were for the feeble brain of man to wade...know Him not as indeed He is, neither can know Him He is above, and we upon earth ; therefore it behoveth our words to be wary and few." Such thoughts...
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Thucydides, Book VI., 第 7 冊

Thucydides - 1902 - 384 頁
...steterat, nee eum . . patria majestas sententia depulerat. In Eng. cf. Hooker, Eecles. Pol., 'Whom though to know be life, and joy to make mention of His name.' Johnson, Tour in the Heb., 'We treated her with great respect, which she received as customary and...
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Ralph Waldo Emerson, John Lothrop Motley: Two Memoirs

Oliver Wendell Holmes - 1904 - 592 頁
...Hooker in concluding an exhortation against the pride of the human intellect, where he remarks : — " Dangerous it were for the feeble brain of man to wade...soundest knowledge is to know that we know Him, not indeed as He is, neither can know Him ; and our safest eloquence concerning Him is our silence, when...
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